The Cry of the Children
by Elizabeth Barrett
I
Do ye hear the children weeping, O my brothers,
Ere the sorrow comes with years?
They are leaning their young heads against their mothers,
And that cannot stop their tears.
The young lambs are bleating in the meadows,
The young birds are chirping in the nest,
The young fawns are playing with the shadows,
The young flowers are blowing toward the west --
But the young, young children, O my brothers,
They are weeping bitterly!
They are weeping in the playtime of the others,
In the country of the free.
II
Do you question the young children in the sorrow
Why their tears are falling so?
The old man may weep for his to-morrow
Which is lost in Long Ago;
The old tree is leafless in the forest,
The old year is ending in the frost,
The Old Wound, if stricken, is the sorest,
The old hope is hardest to be lost:
But the young, young children, O my brothers,
Do you ask them why they stand
Weeping sore before the bosoms of their mothers,
In our happy Fatherland?
III
They look up with their pale and sunken faces,
And their looks are sad to see,
For the man's hoary anguish draws and presses
Down the cheeks of infancy;
"Your old earth," they say, "is very dreary,
Our young feet," they say, "are very weak;
Few paces have we taken, yet are weary --
Our grave-rest is very far to seek:
Ask the aged why they weep, and not the children,
For the outside earth is cold,
And we young ones stand without, in our bewildering,
And the graves are for the old.
IV
"True," say the children, "it may happen
That we die before our time:
Little Alice died last year, her grave is shapen
Like a snowball, in the rime.
We looked into the pit prepared to take her:
Was no room for any work in the close clay!
From the sleep wherein she lieth none will wake her,
Crying, 'Get up, little Alice! it is day.'
If you listen by that grave, in sun and shower,
With your ear down, little Alice never cries;
Could we see her face, be sure we should not know her,
For the smile has time for growing in her eyes:
And merry go her moments, lulled and stilled in
The shroud by the kirk-chime.
It is good when it happens," say the children,
"That we die before our time."
V
Alas, alas, the children! they are seeking
Death in life, as best to have:
They are binding up their hearts away from breaking,
With a cerement from the grave.
Go out, children, from the mine and from the city,
Sing out, children, as the little thrushes do;
Pluck your handfuls of the meadow-cowslips pretty,
Laugh aloud, to feel your fingers let them through!
But they answer, "Are your cowslips of the meadows
Like our weeds anear the mine?
Leave us quiet in the dark of the coal-shadows,
From your pleasures fair and fine!
VI
"For oh," say the children, "we are weary,
And we cannot run or leap;
If we cared for any meadows, it were merely
To drop down in them and sleep.
Our knees tremble sorely in the stooping,
We fall upon our faces, trying to go;
And, underneath our heavy eyelids drooping
The reddest flower would look as pale as snow.
For, all day, we drag our burden tiring
Through the coal-dark, underground;
Or, all day, we drive the wheels of iron
In the factories, round and round.
VII.
"For all day the wheels are droning, turning;
Their wind comes in our faces,
Till our hearts turn, our heads with pulses burning,
And the walls turn in their places:
Turns the sky in the high window, blank and reeling,
Turns the long light that drops adown the wall,
Turn the black flies that crawl along the ceiling:
All are turning, all the day, and we with all.
And all day the iron wheels are droning,
And sometimes we could pray,
'O ye wheels' (breaking out in a mad moaning),
'Stop! be silent for to-day!'"
VIII.
Ay, be silent! Let them hear each other breathing
For a moment, mouth to mouth!
Let them touch each other's hands, in a fresh wreathing
Of their tender human youth!
Let them feel that this cold metallic motion
Is not all the life God fashions or reveals:
Let them prove their living souls against the notion
That they live in you, or under you, O wheels!
Still, all day, the iron wheels go onward,
Grinding life down from its mark;
And the children's souls which God is calling sunward,
Spin on blindly in the dark.
IX.
Now tell the poor young children, O my brothers,
To look up to Him and pray;
So the blessed One who blesseth all the others,
Will bless them another day.
They answer, "Who is God that He should hear us,
While the rushing of the iron wheels is stirred?
When we sob aloud, the human creatures near us
Pass by, hearing not, or answer not a word.
And we hear not (for the wheels in their resounding)
Strangers speaking at the door:
Is it likely God, with angels singing round Him,
Hears our weeping any more?
X.
"Two words, indeed, of praying we remember,
And at midnight's hour of harm,
'Our Father,' looking upward in the chamber,
We say softly for a charm.
We know no other words except 'Our Father,'
And we think that, in some pause of angels' song,
God may pluck them with the silence sweet to gather,
And hold both within His right hand which is strong.
'Our Father!' If He heard us, He would surely
(For they call Him good and mild)
Answer, smiling down the steep world very purely,
'Come and rest with me, my child.'
XI.
"But, no!" say the children, weeping faster,
"He is speechless as a stone:
And they tell us, of His image is the master
Who commands us to work on.
Go to!" say the children, -- "up in Heaven,
Dark, wheel-like, turning clouds are all we find.
Do not mock us; grief has made us unbelieving:
We look up for God, but tears have made us blind."
Do you hear the children weeping and disproving,
O my brothers, what ye preach?
For God's possible is taught by His world's loving,
And the children doubt of each.
XII.
And well may the children weep before you!
They are weary ere they run;
They have never seen the sunshine, nor the glory
Which is brighter than the sun.
They know the grief of man, without its wisdom;
They sink in man's despair, without its calm;
Are slaves, without the liberty in Christdom,
Are martyrs, by the pang without the palm:
Are worn as if with age, yet unretrievingly
The harvest of its memories cannot reap, --
Are orphans of the earthly love and heavenly.
Let them weep! let them weep!
XIII.
They look up with their pale and sunken faces,
And their look is dread to see,
For they mind you of their angels in high places,
With eyes turned on Deity.
"How long," they say, "how long, O cruel nation,
Will you stand, to move the world, on a child's heart,--
Stifle down with a mailed heel its palpitation,
And tread onward to your throne amid the mart?
Our blood splashes upward, O gold-heaper,
And your purple shows your path!
But the child's sob in the silence curses deeper
Than the strong man in his wrath."
Commentary
The Cry of the Children portrays the harsh reality of child laboour in the 19th Century. It was written when children were employed by coal mines and factories.
"True," say the children, "it may happen
That we die before our time"
The children in the poem know what exactly their situation is and that they may die as a result of child labour. They also witnessed the death of Little Alice who 'died last year' and buried in a snowball-like grave. Though she died early and was not propoerly buried, the children find her happier than before. More than that, they actually think it is better to die than to work.
It is good when it happens," say the children,
"That we die before our time."
Putting children to work is unbearable as they deserve to enjoy childhood times and be kids. Cruel though the fact is, child labour still exist in today's world. When the world is relying on China and other developing countries to produce cheap goods, hiring children to work is one of the ways to save costs. Yet, between economical concerns and ethical consideration, owners of factories or enterprises forgo the latter in order to make money. One may argue that children from poor families get to make a living but they ignore the importance of childhood for these children.
This is a picture of children workers in Nepal. Crouching on their feets, their skins are coated with mud and dirts. Behind them are two chimneys which symbolise industrialisation and development. Under the same blue sky, children in Nepal and children in Hong Kong are having very different childhoods. Kids in Hong Kong get whatever they want and are very much spoiled with materials. But these children in Nepal, probably, never have time to play but work whenever they are free. Or, see their work as their game. From their eyes one not only can see their tiredness but also doubts and confusion.
What is their meaning of life?
The Song of the Shirt
The Song of the Shirt
by Thomas Hood
WITH fingers weary and worn,
With eyelids heavy and red,
A woman sat, in unwomanly rags,
Plying her needle and thread--
Stitch! stitch! stitch!
In poverty, hunger, and dirt,
And still with a voice of dolorous pitch
She sang the "Song of the Shirt."
"Work! work! work!
While the cock is crowing aloof!
And work--work--work,
Till the stars shine through the roof!
It's Oh! to be a slave
Along with the barbarous Turk,
Where woman has never a soul to save,
If this is Christian work!
"Work--work--work
Till the brain begins to swim;
Work--work--work
Till the eyes are heavy and dim!
Seam, and gusset, and band,
Band, and gusset, and seam,
Till over the buttons I fall asleep,
And sew them on in a dream!
"Oh, Men, with Sisters dear!
Oh, men, with Mothers and Wives!
It is not linen you're wearing out,
But human creatures' lives!
Stitch--stitch--stitch,
In poverty, hunger and dirt,
Sewing at once, with a double thread,
A Shroud as well as a Shirt.
"But why do I talk of Death?
That Phantom of grisly bone,
I hardly fear its terrible shape,
It seems so like my own--
It seems so like my own,
Because of the fasts I keep;
Oh, God! that bread should be so dear,
And flesh and blood so cheap!
"Work--work--work!
My labour never flags;
And what are its wages? A bed of straw,
A crust of bread--and rags.
That shatter'd roof--and this naked floor--
A table--a broken chair--
And a wall so blank, my shadow I thank
For sometimes falling there!
"Work--work--work!
From weary chime to chime,
Work--work--work--
As prisoners work for crime!
Band, and gusset, and seam,
Seam, and gusset, and band,
Till the heart is sick, and the brain benumb'd.
As well as the weary hand.
"Work--work--work,
In the dull December light,
And work--work--work,
When the weather is warm and bright--
While underneath the eaves
The brooding swallows cling
As if to show me their sunny backs
And twit me with the spring.
"Oh! but to breathe the breath
Of the cowslip and primrose sweet--
With the sky above my head,
And the grass beneath my feet,
For only one short hour
To feel as I used to feel,
Before I knew the woes of want
And the walk that costs a meal!
"Oh! but for one short hour!
A respite however brief!
No blessed leisure for Love or Hope,
But only time for Grief!
A little weeping would ease my heart,
But in their briny bed
My tears must stop, for every drop
Hinders needle and thread!"
With fingers weary and worn,
With eyelids heavy and red,
A woman sat in unwomanly rags,
Plying her needle and thread--
Stitch! stitch! stitch!
In poverty, hunger, and dirt,
And still with a voice of dolorous pitch,--
Would that its tone could reach the Rich!--
She sang this "Song of the Shirt!"
Commentary
The poem is a monologue of a working poor in England. She works under inhuman conditions sewing pants and shirts for her employer. She works, works and works even her fingers are all 'weary and worn'.

This is a picture I took during my voluntary service in Zhouqing, Guangzhou. With Catholic youths from my deanary, I spent 3 days visiting the poor. We visited underprivileged families with undesirable living condition. In this picture, a middle-aged lady is sewing parts for shoes with her baby son standing next to her. Her husband and her were both hand-making shoes with pieces of leather. Their fingers were wrapped with bandage, all wounded and rough.
We talked to the parents of the little boy, they told us that for every pair of shoes they sew, they get RMB 2. How much is RMB2? just the same price when we get cold drinks from vending machines. But that is what they get, spending hours sewing. More ironically, Zhouqing is actually one of the most developed city in the Guangzhou province after Shenzhen. Just two blocks away from this village we visited is the latest luxurious residential area of the city. The wealth gap in China is horrifying.
I find the picture distinctive as the little boy symbolises innocence while the mother represents hardwork and poverty.
by Thomas Hood
WITH fingers weary and worn,
With eyelids heavy and red,
A woman sat, in unwomanly rags,
Plying her needle and thread--
Stitch! stitch! stitch!
In poverty, hunger, and dirt,
And still with a voice of dolorous pitch
She sang the "Song of the Shirt."
"Work! work! work!
While the cock is crowing aloof!
And work--work--work,
Till the stars shine through the roof!
It's Oh! to be a slave
Along with the barbarous Turk,
Where woman has never a soul to save,
If this is Christian work!
"Work--work--work
Till the brain begins to swim;
Work--work--work
Till the eyes are heavy and dim!
Seam, and gusset, and band,
Band, and gusset, and seam,
Till over the buttons I fall asleep,
And sew them on in a dream!
"Oh, Men, with Sisters dear!
Oh, men, with Mothers and Wives!
It is not linen you're wearing out,
But human creatures' lives!
Stitch--stitch--stitch,
In poverty, hunger and dirt,
Sewing at once, with a double thread,
A Shroud as well as a Shirt.
"But why do I talk of Death?
That Phantom of grisly bone,
I hardly fear its terrible shape,
It seems so like my own--
It seems so like my own,
Because of the fasts I keep;
Oh, God! that bread should be so dear,
And flesh and blood so cheap!
"Work--work--work!
My labour never flags;
And what are its wages? A bed of straw,
A crust of bread--and rags.
That shatter'd roof--and this naked floor--
A table--a broken chair--
And a wall so blank, my shadow I thank
For sometimes falling there!
"Work--work--work!
From weary chime to chime,
Work--work--work--
As prisoners work for crime!
Band, and gusset, and seam,
Seam, and gusset, and band,
Till the heart is sick, and the brain benumb'd.
As well as the weary hand.
"Work--work--work,
In the dull December light,
And work--work--work,
When the weather is warm and bright--
While underneath the eaves
The brooding swallows cling
As if to show me their sunny backs
And twit me with the spring.
"Oh! but to breathe the breath
Of the cowslip and primrose sweet--
With the sky above my head,
And the grass beneath my feet,
For only one short hour
To feel as I used to feel,
Before I knew the woes of want
And the walk that costs a meal!
"Oh! but for one short hour!
A respite however brief!
No blessed leisure for Love or Hope,
But only time for Grief!
A little weeping would ease my heart,
But in their briny bed
My tears must stop, for every drop
Hinders needle and thread!"
With fingers weary and worn,
With eyelids heavy and red,
A woman sat in unwomanly rags,
Plying her needle and thread--
Stitch! stitch! stitch!
In poverty, hunger, and dirt,
And still with a voice of dolorous pitch,--
Would that its tone could reach the Rich!--
She sang this "Song of the Shirt!"
Commentary
The poem is a monologue of a working poor in England. She works under inhuman conditions sewing pants and shirts for her employer. She works, works and works even her fingers are all 'weary and worn'.
This is a picture I took during my voluntary service in Zhouqing, Guangzhou. With Catholic youths from my deanary, I spent 3 days visiting the poor. We visited underprivileged families with undesirable living condition. In this picture, a middle-aged lady is sewing parts for shoes with her baby son standing next to her. Her husband and her were both hand-making shoes with pieces of leather. Their fingers were wrapped with bandage, all wounded and rough.
We talked to the parents of the little boy, they told us that for every pair of shoes they sew, they get RMB 2. How much is RMB2? just the same price when we get cold drinks from vending machines. But that is what they get, spending hours sewing. More ironically, Zhouqing is actually one of the most developed city in the Guangzhou province after Shenzhen. Just two blocks away from this village we visited is the latest luxurious residential area of the city. The wealth gap in China is horrifying.
I find the picture distinctive as the little boy symbolises innocence while the mother represents hardwork and poverty.
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